What Is Love ? God Is Love !

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Cancel Save. Print Twitter Facebook Email. Click the button below to continue. Close this window. If anybody ever deserved to forfeit the love of Christ it was His earthly disciples. They were men of inestimable spiritual privileges, yet they displayed an amazingly small degree of spiritual insight. Witness their behavior on the evening of the last Passover.

1 John 4:8 and 1 John 4:16

But Luke informs us that they were more interested in arguing about which one of them was the greatest Luke They probably were too busy competing for the seats of honor near the Lord. Later three of them fell asleep when they were supposed to be praying, all of them deserted the Lord when He was taken captive, one of them denied Him, and another one later doubted Him.

To the end of what? Who can really say? He will love us to the end of our waywardness and wanderings. He will love us to the end of our deepest need. He will love us to the end of our lives, to the end of time, to the farthest extremity of eternity. He will love us forever.

His love is eternal. How can we ever exhaust the love of God! The love of an infinite God must be infinite love.

He referred to its breadth, its length, its depth, and its height Ephesians , but it is obvious that he was speaking of dimensions that defy measurement: breadth and length which encompass the whole world, a depth which reaches to the lowest sinner, a height which exalts us to the loftiest Heaven. It is described in F. I read somewhere that those words were penciled on the wall of a narrow room in an asylum by a man who supposedly was demented, and they were discovered after his death. He was not demented at all. We can no more exhaust it than we can empty the ocean with a bucket.

And we are invited to keep drawing from His inexhaustible supply. To do so will enable us to keep extending love to those around us even when our love is not returned. But that is not the case. Everything God does is done in the totality of His being, so His love must always be consistent with His other attributes. Since God is holy, then His love must be a holy love that encourages holiness in those loved.


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  • Making it Last (# 3 in the Rifki Nesher/Goldberg trilogy).

The evidence is overwhelming! God will use every loving means at His disposal to encourage our obedience.

Religious views on love - Wikiquote

He does that because He loves us. It is the evidence of His love for us Hebrews He knows that obedience to His Word will be for our greatest happiness, so He takes steps to help us want to obey Him. If He did not love us, He would not care about our happiness. What kind of loving parents would we be if we let our children do anything they pleased, such as put their hands in the fire, ride their tricycles on the freeway, or play superman on the roof of the house? The authorities would probably declare us to be unfit parents.

God Is Love

Our love constrains us to discipline in order to insure the kind of behavior that will bring our children future happiness. And that is exactly what our loving heavenly Father does. He does not enjoy inflicting pain any more than we do. Then it became all too clear.


  1. 2. God’s love can be known..
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  3. Definitions of Love in the Bible & Dictionary.
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  5. The Love of God (1 John ) | God’s Love.
  6. God says the same thing. He feels our pain because He loves us. He knows best what we need, and He always administers it in love for our best interests. We can respond to His holy love by bringing our lives into conformity to His Word. Some children would give everything they have for someone who loves them and cares enough for them to set limits on their behavior and administer loving discipline when they violate those limits.

    That would mean more to them than all the material things in the world because it is the evidence of true love, and true love brings security and comfort. They know that someone who loves them enough to endure the unpleasantness of administering discipline will do everything in his power to take care of them, and that brings them genuine consolation. We will rest in the Lord, free from all fear, secure in the assurance that He is going to provide all that we need and protect us from everything that will not be for our good. God never punishes His children. He laid all the punishment for our sins on His Son.

    He disciplines us in love for our benefit, but even that is nothing to be afraid of. God loves us! There is nothing to fear. His love is comforting. Most of us long to be loving people, able to give love to our spouses, our children, our fellow believers, our unsaved acquaintances, and, most of all, to the Lord Himself. But we find it so difficult. It is nearly impossible for us to love others unless we are genuinely convinced that we ourselves are loved.

    When we do this God becomes in effect just a massive projection of our own selves, a shadow cast onto a screen behind us with all of our own features magnified and exaggerated. Whereas it may be immediately obvious to us that God will not decide to stop loving us, for some reason it is less obvious that his love is different from our love in other ways, such as in being self-sufficient, sovereign, unchanging, all-knowing, just, and passionless yes, rightly understood. We are not free to pick up the ball of "God is love" and run with it wherever we will. The ultimate context of Scripture will bring alongside his love all of the other attributes of God.

    Together they will form a self-regulating mesh of meaning. He even records the Lord Jesus saying that the Father loves him because he lays down his life John Love is not unique for being a trinitarian attribute: all the attributes of God are the attributes of the one God who is three persons, but we must never miss the trinitarian character of the love of God. Love is perhaps the most obvious attribute for consideration from a trinitarian perspective, but we more readily observe that than grasp the theological consequences of it.

    It is only when we read the love of God like this that we will be prevented from reaching false conclusions from it by making our own natural minds the context in which we interpret it. The consideration of the love of God in its proper biblical contexts is not an exercise in abstraction of interest only to obscurantist systematic theologians.

    It may be easier just to think "God is love" and to fill that statement with whatever our human minds suggest. But at the end of the day a god who is little more than a projection of my own mind can never satisfy me. Worshipping such a god would be like being locked in a room with only myself as company, a kind of theological solitary confinement, a terrible narcissistic solipsism, and ultimately a form of self-worshipping idolatry akin in some ways to hell itself.

    There is no satisfaction on this road, only bitter disappointment. It is meditation on the authoritative self-revelation of God in its fullness that will bring rest for our souls, the rest of finding in him one who infinitely exceeds our own puny finitude, one whose delights can never be exhausted. The contemplation of divine love in its biblical fullness is never something that ends in itself.

    Our rest in God never finds its fulfillment in ourselves but always leads us out of ourselves toward him and toward others.

    The love of God is to be lived as well as learned. The love of God for us begets love in us for him and for others. The true Word of love that we have in the Bible, if we have it truly, will abide in us, and will not return empty as, by miracles of grace, we make glancing reflections of the immeasurable love of God visible to others in our own lives.